A Disappearance in Donegal (episode 232)

Arthur Kingsley Porter was a celebrity professor, who worked in the shadow of the Harvard secret court that purged the campus of gay students and faculty.  He grew up in wealth and privilege, expecting to follow his brother into the family law firm, before experiencing an epiphany that drove him to become one of the world’s foremost experts on medieval European art and architecture.  After a midlife revelation led to an unconventional lifestyle, his family sought refuge at their Irish castle and their offshore cottage, until Porter disappeared under mysterious circumstances in the summer of 1933. 


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Prescott Townsend, From the First World War to the First Pride Parade, with Theo Linger (episode 193)

Prescott Townsend was one of the most interesting figures in Boston’s LGBTQ history.  He was the ultimate Boston Brahmin, coming of age at Harvard in the shadow of Teddy Roosevelt and enlisting in the Navy during World War I. He served time in prison after getting caught in a Beacon Hill tryst back when homosexuality was a crime in Boston, and spent decades as an activist, helping to found the gay liberation movement, and marched at the head of the nation’s first pride parade on the first anniversary of Stonewall.  We’re also going to meet a researcher who has uncovered new information about Prescott Townsend as part of an effort to improve how the National Park Service interprets the LGBTQ history of Boston.


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The Hub of the Gay Universe, with Russ Lopez (episode 167)

Dr. Russ Lopez joins us this week to discuss his recent book, The Hub of the Gay Universe: An LGBTQ History of Boston, Provincetown, and Beyond.  Russ called in from a vacation in California to talk about Puritan attitudes toward sin and sodomy, the late 19th century golden age for LGBTQ Boston, the tragic toll of the AIDS crisis, and the long fight for marriage equality.


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Boston Marriages in Literature and Life (episode 136)

A new form of relationship arose between 19th century women, which had all the emotional trappings of romantic love, but was long considered to be merely an intense form of friendship.  More recently, however, critics have wondered whether Victorian assumptions about the inherent chasteness of womankind allowed couples who would consider themselves lesbians today to hide in plain sight.

These relationships came to be known as “Boston marriages,” both because a number of high profile Bostonians engaged in them, and because Henry James popularized the concept in his novel The Bostonians.  As the story of the name indicates, real relationships between women were influenced by contemporary literature by James, Henry Wadsworth Longfellow, and Oliver Wendall Holmes, but these authors also drew inspiration from the apparently romantic relationships they saw between women in their lives.


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Love is Love: John Adams and Marriage Equality (episode 134)

15 years ago, the landmark case Goodridge v. Department of Public Health  granted marriage rights to same-sex couples in Massachusetts. The November 18, 2003, decision was the first by a U.S. state’s highest court to find that same-sex couples had the right to marry, and it was grounded in the language of equal justice that John Adams wrote into our state constitution. Despite numerous attempts to delay the ruling, and to reverse it, the first marriage licenses were issued to same-sex couples on May 17, 2004.


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Bohemian Boston’s Gay Grampa (episode 109)

Prescott Townsend  was a classic Boston Brahmin.  He was born into Boston’s elite in 1894, graduated from Harvard, and served in World War I.  All signs pointed to a very conventional path through life, but Townsend’s trajectory would take him far from the arc followed by his contemporaries from the Cabot, Lowell, or Adams families.  Instead, Prescott Townsend would be active in radical theater, experimental architecture, and, surprisingly late in his life, he would help found the American gay liberation movement and lead the first Pride parade in 1970.


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The Girl in Pantaloons (episode 105)

Emma Snodgrass defied the gender roles of the 1850s, getting arrested multiple times in Boston for appearing in public unchaperoned and dressed as a man. Was she a troublemaker looking for thrills? Was she trying to pass as a man in order to find work and independence in a society with few opportunities for women? Or was she a trans person in an era that didn’t yet have words to describe that concept? Unfortunately, the historic record leaves us with just as many questions as answers.


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